Come, Lord Jesus.
It was the prayer of the early church as they strained toward the Kingdom against tides of conflict and persecution. “Come, Lord Jesus!” This week, I find myself praying that prayer with fresh energy as we in my tribe try to make good sense of last week’s judicial ruling concerning a bishop elected to the western jurisdiction of the United Methodist Church.
To be clear, I do not believe the bishop in question is within biblical bounds, nor am I in step with those who believe the best course of action at this point is to simply disregard the structures and covenants of the UMC in order to get where they’d like to go. More important still, I don’t think the issue that has our attention now is the core issue that divides us.
I remain convinced that the real issue at stake in the United Methodist Church (as with most mainline denominations today) is what we do with the Lordship of Jesus and the authority of the Bible. What has energetically driven Methodists apart for decades is an inability to unite around John 14:6. Many who serve as United Methodist pastors consider Jesus as a way, but not the way. This is neither suspicion nor recent trend. Pluralism has been seeping into Methodism since the early twentieth century, and is ultimately responsible for all our talk about tolerance and unity. If ours is a one-issue conflict, then it is about how Jesus and the Bible influence all our other choices.
Progressive theology would have us focus on tolerance; yet, our core value as Christians is not tolerance but holiness. God commanded, “You are to be holy, because I the Lord your God am holy” (Leviticus 20:26, 1 Peter 1:16). Holiness informs my response to the culture around me. My opinions must be rooted in the values of holiness as I find them in the Bible. I don’t interpret the Bible in light of how the world turns. I interpret the world in light of the Bible, even when it means I will look a little crazy by the world’s standards.
Let’s be clear on this: holiness reminds me that my primary call is to lead people to Jesus, not get them to “act right.” Jesus, not behavior, is the key to salvation; until a person knows Jesus, nothing else matters. I don’t get to “save” anybody (Jesus already has that job), but my behavior will determine another person’s openness to Jesus. Holiness demands — among a host of other character-defining traits — patience, humility, gentleness, endurance, bearing with one another in love. When followers of Jesus take this call to holiness seriously then eventually, they will look less like the world and more like the Kingdom of Heaven in the ways they live life. I pray like crazy that as I live the art of holiness, I will “do no harm,” as Wesley counseled.
But I admit frustration. As our debates over issues surrounding human sexuality continue to boil, I find myself praying the prayer of the frustrated: “How long, O Lord, how long?” I wonder why we haven’t made more before now of our differing views on the nature of Jesus. I become discouraged when I hear the conversation lean toward tolerance and unity as our key values, rather than holiness and respect. I hope we have not made an idol of “big tent” structures when God may be up to something else entirely. What if a return to theological integrity is the better move for us all?
So … what to do with the judicial ruling that focuses our collective eyes on an issue, a person and a situation that so obviously obscures our bigger fissures? The world is watching and our response will be noted. I am praying for a response among United Methodists that proves our commitment to the values of Christ. I am praying for the values of holiness to prevail. I am also praying for gracious commentary. I am praying for the spirit of Jesus to descend and give us a better answer than the ones we’ve fashioned. I’m praying that we will all commit to a posture of humility. After all, whatever our separate views we are still responsible for treating one another with holy love. The Bible doesn’t give us an option on that.
For me, the spiritual association of twelve million people is worth the time and effort it takes to stay in the conversation and stay in prayer. It is tempting to check out, but I believe orthodox Wesleyan theology is worth the fight. There are deep theological and systemic issues in our church that desperately needs our attention. The biggest irony is that most lay people (and not a few clergy) have no idea what is happening to our beloved tribe. Most don’t realize how close we’ve already come to a full-fledged split, or how likely we are to end there. That is a conversation every Methodist ought to be having, and the conversation must move beyond symptoms to root causes. The Body of Christ deserves our utmost. It is the great gift of Jesus to his people, and I intend to do all I can on this earth to make his Bride ready.
Come, Lord Jesus. May your Kingdom come, may your will be done, on earth as it is in Heaven.